Discipline & Punish: The Birth of the Prison | 
| Author: Michel Foucault
Publisher: Vintage
Category: Book
List Price: $14.95
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Avg. Customer Rating:  39 reviews
Sales Rank: 6173
Media: Paperback
Number Of Items: 1
Pages: 352
Shipping Weight (lbs): 0.6
Dimensions (in): 8 x 5.2 x 0.8
ISBN: 0679752552
Dewey Decimal Number: 365.643
EAN: 9780679752554
ASIN: 0679752552
Publication Date: April 25, 1995
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Product Description
In this brilliant work, the most influential philosopher since Sartre suggests that such vaunted reforms as the abolition of torture and the emergence of the modern penitentiary have merely shifted the focus of punishment from the prisoner's body to his soul.
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| Customer Reviews: Read 34 more reviews...
 Excellent and thought-provoking. May 3, 2008
1 out of 1 found this review helpful
Other reviews have done a nice job of explaining the textual benefits of the book, so let me explain its practical benefit. I'll keep this short and sweet. This is an excellent text to trot out during a sociology or other social science class when you want to egomanically dominate the conversation for a bit. It provides such food for thought that you can really wax poetic on the power of punishment over the body and soul of the individual. I say this with all seriousness. So few people read philosophical texts that, if you enjoy doing so, it almost feels like an obligation to introduce these discussions in the classroom. This is not a light summer read by any stretch of the imagination, but if you enjoy the challenge of unpacking complex concepts, you'll enjoy this read.
Knowledge, power, and domination January 20, 2008
By examining the rise of prison systems in Western culture, Foucault demonstrates the ways modern nation-states exert their power to dominate their citizens. This is a great book for anyone interested in power formations as well as continental theory.
 Well researched, controversial book December 31, 2007
2 out of 3 found this review helpful
This is one of Michel Foucault's most accessible books (though still pretty heavy going). If in Madness and Civilization, Foucault analyzed the birth of insane asylums and in The Birth of the Clinic the birth of the hospital, in Discipline and Punish, it's the turn of the prisons. The book starts with a gruesome description of the public drawing and quartering of failed regicide Damiens in 1757. Then he goes on to quote a benign prison system of the 1830s. What changed between the two dates? While other authors would consider the birth of modern imprisonment as a triumph of progressive ideals (in comparison with what went on before), Foucault saw this instead as one aspect of increasing social and political control. While greatly researched, one immediately asks itself what Foucault wanted? Did he care about any improvement in the social conditions of prisoners? Or did he believed we should do with prisons altogether? And in which case, what about dangerous criminals? I think Foucault never wanted to answer these questions. I think it's telling that towards the end of his life (after this book was written) Foucault was a fan of the repressive and theocratic regime of Khomeini in Iran. In this, he was similar to those communist intellectuals in the West who criticized failings in their own countries but overlook much worse abuses (and crimes) in the Soviet Union. Another quibble is that the book is so French-centric (with some analysis of developments in England): he takes the evolution of imprisonment in France as an indication of the whole world.
Big brother is watching you July 12, 2007
What is whispered in secret may be shouted from the rooftops, but what is done in secret will be watched.
In Discipline and Punish Michel Foucault develops the idea of the transition of God's omniscience into the state's omniscience, and points to interesting nodes along the way: the invention of the table and the Panopticon being the most compelling and far-reaching.
Foucault's thesis of The Panopticon being a physical result of the Protestant conception of the community replacing the All-Seeing-Eye of God is itself the child of the thinking of Max Weber, Jeremy Bentham, Cardinal Richelieu and Jean Calvin. The results of the protestant ethic and the spirit of capitalism, searching for signs of grace in this life as signs of salvation in the next, brought focus to human efforts as primarily economic. The result of such an ethos was that everyone was watching everybody all the time, and this creates anxiety, and the ultimate result of anxiety is release and rebellion. Enter the Panopticon to isolate the rebellious and a method thought to encourage good behaviour: constant watching.
Combine this with Terry Guillam's film "Brazil" and you'll be permanently fearful. Smile like you mean it.
Life changing May 14, 2007
2 out of 2 found this review helpful
This book is life changing if you can get past the first 40 pages. Its a bit different and if you can handle the reading even though you may not agree you'll find it amazing. I am so glad I had to use this book for a course or I don't think I would of been able to get past it. However with enough coffee the concepts are profound. I would like to read other works by the same author.
p.s. if you talk about the concepts with others not reading the book with you or who have never read the book. They might find these topics way far out from the norm. They are neither left/right nor radical. Its comes together. The book is also a great history book.
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