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The Didache: Text, Translation, Analysis, and Commentary

The Didache: Text, Translation, Analysis, and Commentary
Creator: Aaron Milavec
Publisher: Michael Glazier Books
Category: Book

List Price: $9.95
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New (18) Used (8) from $5.65

Avg. Customer Rating: 4.0 out of 5 stars 8 reviews
Sales Rank: 56573

Media: Paperback
Number Of Items: 1
Pages: 128
Shipping Weight (lbs): 3.6
Dimensions (in): 9 x 6 x 0.4

ISBN: 0814658318
Dewey Decimal Number: 270.1
EAN: 9780814658314
ASIN: 0814658318

Publication Date: January 2004
Availability: Usually ships in 1-2 business days
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Similar Items:

  • 06. The Didache: The Epistle of Barnabas, The Epistles and the Martyrdom of St. Polycarp, The Fragments of Papias, The Epistle to Diognetus (Ancient Christian Writers)
  • The Didache: Faith, Hope, & Life of the Earliest Christian Communities, 50-70 C.E.
  • Jesus of Nazareth
  • Early Christian Writings: The Apostolic Fathers (Penguin Classics)
  • The Mass of the Early Christians

Editorial Reviews:

Book Description
In this study edition, Aaron Milavec provides an overview of his pioneering efforts to surface the hidden unity governing the progression of topics in the Didache, a mid-first-century pastoral program for training converts. Milavec's commentary uses literary and sociological insights to reconstruct the faith and hope, the discipline and rituals, the anxieties and challenges facing gentiles being trained for full, active participation in the earliest Jewish-Christian communities, 50-70 C.E. His analytic, Greek-English side-by-side, gender-inclusive translation is included as well as a description of how the only surviving manuscript was discovered. Women's voices and women's issues surface throughout. His study questions, bibliography, and flowcharts enable even first-time users to grasp the functional and pastoral genius of the Didache.


Customer Reviews:   Read 3 more reviews...

3 out of 5 stars 5 stars for actual document, 1 star for intro   May 7, 2007
 5 out of 6 found this review helpful

The translation is quite adequate, the commentary . . . not so much.

The introduction closes with the most laughable paragraph included in any book that I actually own.

Included are prayers to trees to forgiveness, an equation with virtually all modern industry with "The Way of Death", a more than comic helping of self-loathing, and a warning that poor children in the Pacific Northwest may have to bathe in polluted water because of the paper mills (no, even in Washington, are there people so poor that they must bathe out of doors-- while there are some who do, but out of mental illness). Upon reading such drivel, I thought it more than likely that the author wrote it in lip-stick on his bathroom wall.

I am sorry to be so rude to the author of such a competent translation, but I can't help it because it is just so wickedly absurd.



4 out of 5 stars Valuable for studies of the early church   March 10, 2007
 3 out of 3 found this review helpful

This short book is highly recommended for anyone interested in understanding the development of the early Christian church. I read with fascination about the practices of one early group. At least some of the writings must date back to the very earliest years when there were several distinct "Jesus sects", probably before the writings of Paul were well known. Specifically, I found that the text for the eucharist (Section 9) is truly a thanksgiving, without the Christology of the later church added. (The word "eucharist" comes from the Greek for "thanks".) However, one can find traces of later additions, such as the Trinity added in Section 7. Thus we can see layers as the church developed.

Milavec has a good introduction to the material, and then gives a strong argument for why the Didache is organized as it is.



4 out of 5 stars The Didache-Great Translation, Gear Analysis   July 6, 2006
 4 out of 4 found this review helpful

This book is required reading in our Permanent Diaconate training program. I found it to be a very easy read without any of the difficulties of ancient language to get in the way of your reading or understanding. I found myself saying "Yes, of course! I know that!" as I read every line, but the key to understanding the greatness of this text is to remember that it was written before any of the canonical scriptures in today's Bible. It was written down after many years of being passed from small early Christian group to another. It was really a training manual for newcomers to Christian communities.

Not only did I enjoy the ancient text--by the way the early Greek from which it is translated appears on the left page with modern English on the right-I found the analysis that follows to be crisp and concise, lending a level of understanding that I probably would have missed had the analysis not close at hand. I recommend this book to anyone who wants to better understand the roots of early Christian teaching that pre-dates the Bible.



4 out of 5 stars Didache: A Most Disputed Early Church Manual   March 25, 2006
 15 out of 16 found this review helpful


"... Didache or Teaching of the Twelve Apostles has continued to be one of the most disputed of early Christian texts. It has been depicted by scholars as anything between the original of the Apostolic Decree and a late archaising fiction of the early third century." J. Draper, Gospel Perspectives



Didache, Church Manual:
The Didache (Greek; the teaching, a word related to Didactic). An ancient Church manual, that drew upon early Church traditions, repeatedly revised, it existed in varying forms at various communities. The Didache was a sort of church catechetical instruction book for novice Christians, probably in rural areas, remote from metropolis, mostly dependent on traveling preaching ministers. The subjects, style and source material of the Didache make of it one of the most disputed Early Church texts, hard to determine either a date of composition or a point of origin.
The 'Teaching of the Two Ways' were included in the first six chapters, followed by four sections of liturgical practices. Five chapters followed on disciplinary matters for the congregation, and presbyters (prophets, bishops, and deacons.) A concluding encouragement to stay faithful until the second coming, posts a warning against the antichrist.

Didache's Development:
Fragments of the Didache (Papyrus No. 1782) were found at Oxyrhyncus, upper Egypt from the 4th century, and in a Coptic translation from 3rd or 4th century. Quotations showing traces of this instruction text are widespread in the writings of the second and third centuries, in Syria and Egypt. This testifies to the wide use and the high regard it enjoyed. It was used by the compiler of the Didaskalia (Ca 2/3rd) and referred to by the Liber Graduun (Ca 3/4th), as well as being absorbed by the Apostolic Constitutions (Ca 3/4th) and by various Egyptian and Ethiopian Church Orders, partly.
Athanasius describes it as 'appointed by the Fathers to be read by those who newly join us, and who wish for instruction in the word of goodness' [Festal Letter 39:7]. Hence a date for the Didache in its present form later than the second century must be considered unlikely.
The Greek 'Apostolic Constitutions' with many references to the Didache, was revised and edited with supporting Scriptures, and endorsed with church traditions, to form the 'Ecclesiastical Canons of the Apostles'. Arabic versions, after becoming the state language in Syria and Egypt, both add and subtract from the Didache. Hence after, it ceased to circulate as authoritative.

Milavec's Commentary:
As a complementary overview to his lengthy academic tome: 'The Didache: Faith, Hope, & Life (of the Earliest Christian Communities, 50-70 C.E.), of over a thousand pages, Aaron Milavec provides a concise analytical commentary which uncovers the unity of its topics and governs their progression. The early Church communities in Alexandria and Antioch, where these instructions are suspected to have built up, constituted of a majority of Diaspora Jews who converted to Christianity while preserving the Therapeutae liturgical practices, including the use of the Septuagint. These were slowly joined by their Gentile neighbors.
Milavec utilizes literary tools and insights of social tradition to reconstruct the challenges and anxieties of the early church community of faith and hope, figuring out how the converts trained in liturgical rituals towards a participant group discipline.



5 out of 5 stars A spiritual gem!   January 5, 2006
 5 out of 5 found this review helpful

If you are interested in understanding Jesus better, and you've already studied the gospels in depth, I highly recommend reading the Didache. It re-words the teachings of Jesus in the language of another group of early Christinas. This gives those of us who have read the gospels a million times a fresh appreciation of Jesus' teachings and the variety of early Christian interpretations. As a result I felt a spiritual bond with these early followers who were trying to pass the teachings of Jesus on, just like I am.

If you are looking for the best Didache translation, this is the one we used at Yale Divinity School so I am sure it is one of the best.


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