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Hellenism in Late Antiquity (Thomas Spencer Jerome Lectures)

Author: Glen W. Bowersock
Publisher: University of Michigan Press
Category: Book

List Price: $34.50
Buy New: $32.23
You Save: $2.27 (7%)



New (1) Used (10) from $18.70

Avg. Customer Rating: 5.0 out of 5 stars 1 reviews
Sales Rank: 2304825

Media: Hardcover
Pages: 132
Shipping Weight (lbs): 1
Dimensions (in): 9.5 x 6.5 x 0.5

ISBN: 0472094181
Dewey Decimal Number: 292.0091822
EAN: 9780472094189
ASIN: 0472094181

Publication Date: July 15, 1990
Availability: Usually ships in 1-2 business days
Shipping: Expedited shipping available
Shipping: International shipping available
Condition: Hard cover w/ dust jacket (very light rubbing on dj from shelving).

Editorial Reviews:

Product Description
The extraordinary adaptability and durability of Greek culture in times of momentous change is revealed in this book, as G. W. Bowersock seeks to interpret Hellenism in a predominantly Christian world. In this effort he sheds new light on a late paganism that has often been seen as moribund and shows it to have been unexpectedly vigorous.
Hellenism, comprising the language, thought, mythology, and images of the Greeks, contributed fundamentally to the evolution of early Christianity. It had spread across the lands of the Eastern Mediterranean for many centuries before Constantine established Christianity as the official religion of the Byzantine government. But Hellenism served no less to disseminate and strengthen paganism--a role that has hitherto been little appreciated or studied. The local traditions of Asia Minor, Egypt, and the Near East survived in most cases by sharing common forms of expression with the Christians. Hellenism clearly allowed late pagans of widely differing traditions to communicate with each other. At the same time it gave to both Christianity and Islam a pagan context that enjoyed much greater public recognition then than now. And so the author shows that Hellenism illuminates the wholeness of the late antique world in the East, the interaction of its paganism and its Christianity. Dionysus and Christ flourished together.
". . . Bowersock has given us a new unifying perspective for the turbulent religious history of four centuries--the idea of a common cultural medium within (and against) which differing religious traditions evolved and inter-penetrated." --New York Times Book Review
". . . a formidable achievement . . . [an] elegant and powerfully original book." --Times Literary Supplement
G. W. Bowersock is Professor of Ancient History in the School of Historical Studies, Institute for Advanced Study, Princeton, New Jersey.



Customer Reviews:

5 out of 5 stars A great book - warts and all   June 29, 2006
 3 out of 4 found this review helpful

I really wanted to give this book a bad review. Bowersock has some truly screwy ideas about Late Antiquity (see below). But I just had to give this book five stars for three reasons: (1) Bowersock is an excellent writer, (2) he knows his stuff, (3) he writes about things that, at least to me, are fascinating and important.

This book covers that period of history called "Late Antiquity". This is a euphamism for the time when the Roman Empire simultaneously became Christian and fell apart. Of course only the western part of the empire completely fell apart as soon as it became Christian - while the eastern part (which is what Bowersock is primarily interested in) simply entered into a prolonged irreversible decline.

The book begins with a look at John of Ephesus - a mid 6th century Christian missionary in western Anatolia who was horrified to find 1500 (by his estimate) active Pagan places of worship. To make things even worse, these Temples and shrines all sent representatives to study and "receive the law" at a central main Temple. Like this story, much of the book has a "regional" focus, and Bowersock's main thesis is that "Hellenistic" culture had made itself right at home throughout large parts of "the east" - and that this Hellenism never really replaced the local cultures so much as it became the language through which various local cultures not only expressed themselves, but were able to communicate with each other.

Bowersock is explicitly, and illogically, opposed to the idea that Late Antiquity was characterized by a struggle between Paganism and Christianity. He even goes so far as to promote one of his pet theories (to which he has devoted a whole other book) that Julian's desire to revive Paganism was both ill-conceived and completely at odds with "real" Paganism. Julian, according to Bowersock, was never really a Pagan, but rather a misguided Christian who just tried to create a completely new kind of Paganism that was really nothing but a mirror image of fundamentalist Christianity. In other words Julian was some kind of Late Antique Satanist! Despite Bowersocks loopy ideas about Paganism, this is nevertheless a wonderful little book that provides a wealth of information about some of the ways in which Paganism persisted even as Christianity "triumphed".


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